“REMEMBER THE POOR!”
TEXTS: Gal.
INTRO: One of the
most defining characteristics of Christianity is compassion. Even Jesus said
that the most important quality that would define us as Christians to the world
would be love – “by this shall
all men know that you are my disciples, that you love one another.”
Our conduct therefore will define us more than our creeds in the world. We
are the “2nd mile” people; we don’t just
respond coldly to those in a crisis, we are to respond generously. IF we don’t we really are no different
from this world and therefore the witness of the life changing quality of Jesus
Christ becomes meaningless to those in this world who will never read the
Bible. Paul said however that those
who witness our actions are reading “living epistles.”
Look at what was written about
Christians during the 2nd century, about 100 years after the Apostle
Paul died:
ILLUS: “CHRISTIANS
ARE NOT DIFFERENTIATED FROM OTHER PEOPLE BY COUNTRY, LANGUAGE, OR CUSTOMS; YOU
SEE, THEY DO NOT LIVE IN CITIES OF THEIR OWN, OR SPEAK SOME STRANGE DIALECT;
THEY LIVE IN BOTH GREEK AND FOREIGN CITIES, WHEREVER CHANCE HAS PUT THEM. THEY FOLLOW LOCAL CUSTOMS IN CLOTHING,
FOOD, AND OTHER ASPECTS OF LIFE, BUT AT THE SAME TIME THEY DEMONSTRATE TO US THE
UNUSUAL FORM OF THEIR OWN CITIZENSHIP. THEY LIVE IN THEIR OWN NATIVE LANDS, BUT
AS ALIENS; EVERY FOREIGN COUNTRY IS TO THEM AS THEIR NATIVE COUNTRY, AND EVERY
NATIVE LAND AS A FOREIGN COUNTRY. THEY MARRY AND HAVE CHILDREN JUST LIKE
EVERYONE ELSE, BUT THEY DO NOT KILL UNWANTED BABIES. THEY OFFER A SHARED TABLE, BUT NOT A
SHARED BED. THEY ARE PASSING THEIR
DAYS ON EARTH, BUT ARE CITIZENS OF HEAVEN. THEY OBEY THE APPOINTED LAWS AND GO
BEYOND THE LAWS IN THEIR OWN LIVES. THEY LOVE EVERYONE BUT ARE PERSECUTED BY
ALL. THEY ARE PUT TO DEATH AND GAIN
LIFE. THEY ARE POOR AND YET MAKE
MANY RICH. THEY ARE DISHONORED AND
YET GAIN GLORY THROUGH DISHONOR.
THEIR NAMES ARE BLACKENED AND YET THEY ARE CLEARED. THEY ARE MOCKED AND BLESS IN RETURN.
THEY ARE TREATED OUTRAGEOUSLY AND
BEHAVE RESPECTFULLY TO OTHERS. WHEN
THEY DO GOOD, THEY ARE PUNISHED AS EVILDOERS; WHEN PUNISHED, THEY REJOICE AS IF
BEING GIVEN NEW LIFE. THEY ARE
ATTACKED BY JEWS AS ALIENS AND ARE PERSECUTED BY GREEKS; YET THOSE WHO HATE THEM
CANNOT GIVE ANY REASON FOR THEIR HOSTILITY.” [Written by an unknown person and
preserved in a letter to Diognetus in the 2nd
century]
I wonder if such a letter like this
would be written today about Christians? Christianity historically has been the
foundation of much of this world’s good, it has been responsible for the
creation of institutions like hospitals to care for the sick; our first colleges
for higher learning were the creation of Christian influence. Our legal system for protecting the truly
innocent was built on the foundations of a Christian faith and Biblical
guidelines. One historian who wrote
as a non-Christian even identifies the western work ethic and the generosity of
Americans as stemming from our Judeo-Christian
foundations.
Real Christians don’t just drink in
their own success without being sensitive to helping the poor, even Jesus stated
that ministry to the poor was a defining characteristic of HIS people and HIS
life and ministry!
PROP SENT: The Bible teaches us that we are
to be sensitive and compassionate toward the truly poor of this world; it is a
defining characteristic of having Christ in us.
A. Catastrophe
1. There is a clear distinction in
Scripture between helping the truly poor and just giving handouts to those who
choose poverty!
a. There are many proverbs that warn
the lazy whose lives end in poverty.
b. In the New Testament Paul writes
the Thessalonians and warns them against idleness and poverty, the church must
not help out those who are choosing poverty through laziness by just giving them
money!
c. YET ... there are clear warnings to
God’s people if they ignore the truly poor – those who circumstances of life are
out of their control!
2. The early church was a role model
for keeping these two areas under advisement. Collections were taken to help the
poor while others who were simply lazy and poor were
disciplined.
3. In this passage God warns the
church in the Jerusalem area through the gift of prophecy (the first mention of this gift being used
in Acts) that famine would soon strike their area and would make all the
people poor, including God’s people!
a. This famine would be a catastrophe;
out of the control of God’s people, it couldn’t be
helped!
b. Historically we know that this did
take place just as the writer of Acts tells us parenthetically here; it was
during the reign of Claudius.
c. At that time the church suffered
great poverty.
4. The reaction to this catastrophe
was generous giving on the part of the brothers, some from the area of
a. But it wasn’t just the wealthier
saints that gave.
b. “each gave
according to his ability!” verse
29
B. Compassion
1. Their giving according to their
abilities was for the same reason: to “help the
brothers living in
2. The sum of money was no small
potatoes either, it was a sacrificial giving not only from this church and
brethren from
a. This was a serious effort on the
part of God’s people to minister to the poorer members of God’s
family.
b. The records of the New Testament
tell us that some of the poorer churches like those in
c. Sacrificial giving is a sign of a
truly Spirit filled people!
ILLUS:
THE CHINESE
FARMERS YEARS AGO LEARNED A VERY IMPORTANT LESSON IN GIVING. AFTER THEY HAD BEEN INTRODUCED TO
GROWING POTATOES AND TOLD TO KEEP SOME POTATOES EACH YEAR FOR THE SEED CROP FOR
THE NEXT YEAR THEY DISCOVERED AFTER A FEW YEARS THAT POTATOES WEREN’T DOING SO
WELL. AFTER EXAMINING THEIR
PRACTICE OF FARMING IT BECAME EVIDENT WHAT THE PROBLEM WAS: THEY WERE TAKING
THEIR CROP OF POTATOES AND SEPARATING OUT THE LARGE POTATOES FROM THE SMALL
ONES. THEY SOLD THE LARGE ONES AND
CONSUMED THEM, AND KEPT THE SMALL ONES FOR THE NEXT YEAR’S PLANTING. THIS SEEMED LIKE A LOGICAL AND WISE
BUSINESS DECISION BUT WHAT THEY HAD DONE WAS SLOWLY SELECTIVELY BREED A NEW RACE
OF SMALL POTATOES. THE SMALL ONES
THEY KEPT BACK CARRIED GENES FOR SMALL POTATOES SO BY CONSUMING FOR THEMSELVES
THE LARGE ONES THEY DESTROYED THEIR FUTURE, THEY SHOULD HAVE GIVEN TO THE GROUND
THE LARGER ONES AND NOT USED THEM ON THEIR OWN APPETITES. HOW MANY CHRISTIANS
GIVE TO GOD SMALL POTATOES BUT EXPECT LARGE CROPS OF BLESSINGS FROM GOD’ ... YOU
GET ONLY WHAT YOU SOW! – SOURCE UNKNOWN
3. The early Christians were sensitive
to the needs of the poor.
a. A mark of a declining nation is
progressive selfishness!
b. Where the Spirit of Christ exists
there will be liberal givers!
ILLUS: YEARS AGO
THE VERY FAMOUS AND POWERFUL MINISTRY OF CHARLES SPURGEON SHOOK THE WORLD. THIS PASTOR HOWEVER WAS SERIOUSLY
CRITICIZED AS BEING GREEDY, CHARGES THAT WERE LATER PROVED FALSE. THESE CHARGES STEMMED FROM THE FACT THAT
THEY HAD CHICKENS WHOSE EGGS THEY SOLD FOR PROFIT. IT WAS A WELL KNOWN FACT THAT THEY WOULD
NOT GIVE AWAY THESE EGGS, EVEN THEIR OWN FAMILY MEMBERS HAD TO PAY FOR THE EGGS
FULL PRICE – HENCE THE CHARGES OF GREED. AFTER MRS. SPURGEON PASSED AWAY HOWEVER
IT WAS REVEALED WHERE THE MONEY HAD GONE, NOT TO THE SPURGEON’S BUT THE ENTIRE
INCOME FROM THE EGGS WENT TO SUPPORT TWO ELDERLY WIDOWS THAT HAD NO SOURCE OF
INCOME. THE SPURGEON’S DID NOT WANT
ANYONE TO KNOW ABOUT THEIR GIVING, AND THEY CHARGED THOSE WHO WERE CAPABLE OF
PAYING TO SUPPORT THESE LADIES. THEY DIDN’T WANT PRAISE FOR THE GIVING
THEY DID BUT THEY WOULD NOT IGNORE THE NEEDS OF THE POOR! – SOURCE UNKNOWN
II. BECAUSE OF CHRIST! Gal.
A. Community
Gal.
1. Paul now mentions here the giving
of the Macedonian churches who were themselves hard pressed
financially.
a. He mentions the eagerness of their
giving and states the reason for it ... because of
Christ!
b. He states that these other
Christians owed a debt to the first early church; this first early church had
been responsible for sending out the Gospel to the others, it would only be
right to help them back in return for their
investment!
c. Paul here is reminding that early
church that Jew and Gentiles in Christ were really one community, they were all
part of God’s family!
2. There was a real concern for each
other as churches and as fellow Christians in those early years; and should be
also in the latter years!
3. This sharing together of God’s
people lightened the load in the face of catastrophe, events that were out of
the realm of control.
4. It also gave visible witness to the
unbelievers of all regions of the reality and power of the Spirit of God to
change the hearts of people, to take them from cold, indifferent people to warm
and caring people!
5. When Christ enters a heart it
becomes generous!
ILLUS: YEARS AGO
(JUST BEFORE EASTER 1988) CHUCK
COLSON RETURNED TO A PRISON HE HAD FIRST VISITED 10 YEARS EARLIER. HE WAS HERE INTRODUCED TO A 35 YEAR OLD
MAN IN THIS
B. Commitment
1. This giving campaign was organized
and the funds were given to responsible leaders to distribute through the church
to the church.
2. The giving was a statement of
commitment.
a. TO
CHRIST!
b. TO CHRIST’S
BODY!
3. This was a tremendous sacrifice by
many, but sacrifice is the hallmark of real
Christianity!
a. I don’t believe in Christians who
don’t give!!!
b. Where God’s Spirit lives giving is
normal!!
4. For real Christians the issue is
never: “do I
give?” it is only “how much!”
ILLUS: LIKE THE
GURKHAS FROM
5. There is something unhealthy about
Christians who are stingy with God and with serious needs that go
unmet!
6. Paul felt fully confident in asking
God’s people to be sensitive to the poor of God’s
household!
III. BENEFITS COMMUNICATED 2 Cor.
9:6-15
A. Celebration 2 Cor.
9:6-13
1. Paul now in writing to the
Corinthian church reminds them of their promise to give, something which they
had fallen back on doing! He
reminds them of the principle of sowing and reaping and to sow
generously!
a. Those who are stingy in giving will
find little on the receiving end of their own lives!
b. Giving is to be a cheerful thing
and not out of compulsion, because it is so much fun to
give!
c. Giving is the celebration of God’s
Spirit in our lives!
2. Where God’s Spirit is really alive
you will find generous giving because you will find generous givers! Those who experience rich spiritual life
can’t help but celebrate it with giving in all kinds of
ways!
3. Giving is a joyous
experience!
ILLUS: IN
4. Imagine in American churches the
revival that would break out if we took that much joy during our collection
time!!?
5. In much of the Old Testament period
revivals were noted by the large amounts of giving done by God’s people, at some
points it was so great Moses and others had to request that God’s people STOP
giving!
a. Oh to have such a problem
today!
b. No wonder they celebrated with
feasts that lasted for days in the Old Testament, giving resulted in revival and
celebration broke out!
6. The final outcome of all this
giving was that much THANKSGIVING resulted!
a. Paul states that not only would
this generous giving meet the needs ... but that it would result in much
thanksgiving to God!
b. The witness of sacrifice brings
other people to God to give thanks!
c. It will also bring men and women to
turn to God and praise Him for the way His people have acted!
d. It authenticates the GOSPEL OF
JESUS CHRIST! 9:13b
B. Compensation! 2 Cor.
9:14-15
1. Their generosity will certainly
cost them something but the results will gain them something very important …
the hearts of the people they are trying to minister
to!
2. Giving reflects grace, God’s grace,
undeserved favor; and grace moves people’s hearts!
3. Generous people are much loved and
are the first to have people come to their rescue when they are
hurting!
a. This proves the principle that we
reap what we sow!
b. You can’t out give
God!
4. People’s hearts are pried open by
witnessing giving hearts!
ILLUS: LIKE THE
MASAI TRIBE IN
5. Remembering the poor demonstrates
the life of Christ and shows our connection to Christ!
CONCLUSION:
It is impossible to
be a Christian and not be a giver! The very nature of Christ is to be a
‘giver.’ Throughout the Bible God’s
people had a heart to help the poor. One of the signs of the Messiah would be
“good news” to the poor; the poor were those who could do nothing about their
circumstances; these we are called to
help.